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The basis of religion is morality, purity and faith, while that for politics is power.
In the course of history, religion has often been used to give legitimacy to those in power and their exercise of that power.
No political system, no matter how ideal it may appear to be, can bring about peace and happiness as long as the people in the system are dominated by greed, hatred and delusion.
In addition, no matter what political system is adopted, there are certain universal factors which the members of that society will have to experience: the effects of good and bad kamma, the lack of real satisfaction or everlasting happiness in the world characterized by dukkha (unsatisfactoriness), anicca (impermanence), and anatta (egolessness).
Religion was used to justify wars and conquests, persecutions, atrocities, rebellions, destruction of works of art and culture.
The thrust of the Buddha Dhamma is not directed to the creation of new political institutions and establishing political arrangements.
He also dissuaded King Ajatasattu from attacking the Kingdom of the Vajjis.
The Buddha discussed the importance and the prerequisites of a good government.
Matters were put forward in the form of a motion which was open to discussion.
The only classification of human beings, according to the Buddha, is based on the quality of their moral conduct.
Secondly, the Buddha encouraged the spirit of social -co-operation and active participation in society.
Those who try to make use of the good name of the Buddha for their own personal advantage must remember that the Buddha was the Supremely Enlightened One who had gone beyond all worldly concerns.
There is an inherent problem of trying to intermingle religion with politics.This is shown within the community of the Order in which all members have the right to decide on matters of general concern.